The Black Death of Politics in Medieval Europe

     The Black Plague killed at least one-third of the population of Europe between 1346 and 1350. Almost overnight, it seemed, one out of every three faces vanished from the human community. Famine and war, along with little immune resistance to the disease, set the perfect stage for one of the worst natural disasters ever. The Black Plague forced and influenced changes in governmental policies and religious views in the European Medieval Period.
     Power before the Black Plague was firmly established in the feudal system and beliefs of the Roman Catholic Church. Primarily, manors had control over the majority of the population, but their power was slowly weakening. With favorable weather and good crop years, the population greatly expanded in the 1200s, and serfs could buy their way out by paying a fee to the lord. With serfs leaving manors, the yeomen gradually became more significant.
     In England, the king had begun to send out royal justices twice a year to aid serfs in their plight of gaining freedom. Once the peasants were free, their taxes went directly to the king, ignoring local lords altogether. Kings received a higher percentage of the taxes, and lords did not have to support such a large peasant population on a small piece of land. This transition occurred smoothly because kings held divine rights and, consequentially, absolute authority. The slow change in political power away from local lords was lubricant that initiated large scale revolution centuries later after the seeds of change were tended.
     Outside the king, power, wealth, and influence rested with the Roman Catholic Church which governed nearly every aspect of the people’s lives. Even politics were affected since laws were formed by reason (practical application of previous governing), church influence, and cleric involvement. Control was cemented by fear of excommunication.
     During the plague years, disorder and chaos ruled the plague-stricken world. Governmental officials of every rank, everywhere died regularly or fled to a secluded areas because no one was safe. Judges deserted the courts and the common people did what they pleased. People lost hope for the future and did not make provision for it. As Giovanni Boccaccio says in The Decameron, “Thus it came about that oxen, asses, [and] sheep . . . were driven away and allowed to roam freely though the fields, where the crops lay abandoned and had not even been reaped, let alone gathered in.. A large portion of people focused completely on deriving as much pleasure from life as possible while they could. It was a common thought that today was the end with no tomorrow, and people went uncontrolled by anything except fear and their own desires.

     Religion tried to gather a firmer grip but lost its stranglehold in the Middle Ages during and after the Black Death. Pope Clement VI recognized the large percent of death in the clergy and allowed changes in some regulations for simple church activities to make up for clergy shortages. The sheer number of funerals, prevented tradition. Instead of long parades of mourners grieving over the loss of a loved one, few processions had more than a handful of those closest to them follow the body to the graveyard and, without service or respect, throw the body into the grave. Traveling monks preached conviction to purify life from sin to abate the plague. Despite all the efforts of the Catholic Church to maintain its powerful position, many people turned to magic for salvation from the plague.
     Flagellants believed they could take on the sin of the world by suffering and eliminate the Black Plague. Flagellants beat themselves with flagella which were the nine-tailed whips used to beat Jesus. These people, in desperation after the failure of the church, prayer, magic, and medicine, beat themselves hoping to appease God’s wrath. Pope Clement VI outlawed the movement. The sense of panic during the ceremonies occasionally caused riots in the cities, and the teachings of the flagellants undercut the Catholic church’s authority.
     Immense changes occurred because of the Black Plague; some changes were evident immediately after, but the most significant ones came years later. The common people became more independent. Before the plague with large populations, wages were low; after the death of swathes of workers, wages increased. With most of the population employed, laborers had a strong sway in determining wages. Workers voiced their opinions and forced lords to pay higher prices. Coffers were quickly emptying because of inexpensive grain prices and increasing pay. The Peasant’s Revolt of 1381 displayed the newly found power of the working class. If landowners died and no heirs came forward, the church claimed the land; but peasants cultivated the land and eventually claimed it themselves. Death of public officials and clergy members allowed a class change as peasants were moved to the upper class.
     The independence attitude that developed after the fall of the feudal system brought inspiration. There was a great demand for education with secular views overwriting the church encouraging a turn to philosophy for explanations instead of religion. The philosophies of the Enlightenment and Reformation began to form and challenge the old teachings of the Roman Catholic Church shortly after the plague. The Black Plague made people realize the church was not perfect.
     The Medieval World was an ideal setting for the Black Plague. Weak immune systems from famine, stress and fear of death were prevalent. Noble houses and the Roman Catholic Church had control over most of Europe, but serfs were breaking apart the feudal system. The Black Plague rerouted some power to the working class, but authority still rested in the hands of nobility for the time. The Reformation traced its roots to this time where people became skeptical about religious views. The Renaissance also found its origin in this time where individualism and an eagerness for learning began. The Black Plague introduced to the modern world new ideas in government, religious views, change in social class, and education.

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Agatha Tyche