Tyche, the Greek
goddess of chance, neatly represents and condenses the religious
views of the Hellenistic world by building off of traditional Greek
beliefs and flexibly combining with the gods of eastern Mediterranean regions. As a
goddess, Tyche causes sudden changes in human affairs, resulting from
her fortuitous good luck or disastrous disfavor. Generally, Greeks viewed Tyche’s interferences from a negative
standpoint since whatever seemed granted for nothing could just as
easily be taken away.
Tyche
refers specifically to the Hellenistic goddess that interacted at all
possible levels of chance from minute to momentous. Tyche is one of the most popular forms of Fate in Greek and
Hellenistic texts.The
earliest mention of a Tyche-like god in Greek literature are Homer’s
references to Fates. Initially, Fate begins as an impersonal force
called “moira” while a negative, malignant force called
“daim” represented evil misfortunes. Homer implies that destiny is inevitable despite any actions taken to
avoid it. For example Odysseus was fated to return to Ithaca despite
the long delay. Fate will occur regardless of tradition, social
hierarchy, and seniority since its power lies outside man’s
control. Despite this foundation, Homer never reveres moira or daim
as gods. Eventually, these impersonal forces shifted into the Fates of
Classical Greek mythology and exerted control over the Olympian
gods.
After Homer but before the Classical Greek era, the definitions
of Fate and Chance changed, although the differences were nearly indistinguishable. Aristotle failed to define clearly the distinctions between Tyche’s
influence and simple accidents. A further hindrance in clarification is the absence of lowercase
letters in ancient Greek. Thus, the meaning of the term, either the goddess
or ordinary chance, was derived purely from context and was easily
miscommunicated. As the extent of Tyche’s control over events grew through the
religious shift, eventually even the Olympian gods became restricted
to the hands of Fate. The increase of Tyche’s power decreased the
common people’s respect for the Olympian gods’ intervention and
control. Against the philosophical rational that characterizes the Greeks,
Fate is irrational. Slowly, Greeks concluded that since the
Olympian gods themselves had no control over their own inevitable
fate, interacting with deities unable to assist or defend is
unbeneficial.
Tyche is regularly
depicted in statues,
and temples dedicated to her cult arose in nearly every large city
of the Hellenistic world. In her arm is either a cornucopia or the
babe Plutus to show Tyche’s control over and power to distribute
wealth. In her other hand is a rudder to show her authority over
destiny since she ultimately determines the outcome. She steers men
through chaotic waters without any predictability, rewarding without
cause and punishing without reason. Her feet rest on a sphere of
water showing her roots of chaos, turbidity, and unpredictability. Her face is wrapped in cloth to hide her eyes and emphasize the
randomness of her generous blessings and cursings. Tyche’s popularity remained mainly in larger cities since rural
populations stayed more traditional to the Olympic and local gods,
but the general populous could and did credit every twist in daily
life to the turning of Tyche’s will. These beliefs continued for
centuries.
Major historic
events became notorious for unpredictability, and impossible military
victories testified to Tyche’s reigning strength. Specific examples
include both Athens’ and Thebes’ rise to supreme power over the
Greeks without any apparent reason. Subsequently, Fortune collapsed
these cities glories just as quickly as they had risen. Tyche lifted
them high for a time simply to smash the once glorious empires in one
of her swiftly changing moods. Fortune is fickle. Historic writers attributed entire books to the
whims of Fortune.
With the broadening
of Fate’s power and elimination of the gods’ intervening role,
Tyche overtook the throne of Olympic gods. While the traditional
Greek gods are not neglected, with the institution of many ruler
cults and the popularity of adopted local gods, the traditional
religion of the ancient Greeks lessened. While new temples to the traditional Olympian gods were not being
built, old temples dedicated to the Olympian gods remained in use. As
one historian noted, “Most English cathedrals pre-date the Reformation,
but afterwards the predominate religious culture was still
Christian.” This religious shift intensifies as Greeks move eastward during
the Hellenistic Age, and the goddess of fate comes to embody every
circumstance of significance. Tyche is praised for everything from
the blessing of a child’s birth and celebration of an individual to
the interactions of kingdoms as a whole.
As the Greeks grew to accept a power that their lot in life was inconsequential of their actions, they accepted that the fall of their empires was not because of a failing of themselves but rather a necessary tide in the whim of Tyche's will. That could have caused them to cycle back to the acceptance of inescapable, unavoidable fate as exhibited in Homer's time but for the adoption of Tyche into other culture's that the Greeks influenced. The world is a large place full of potential, but regardless of the luck of each man's situation, it is for him to choose his course and beat back the fickle wishes of one seductive Lady of Fortune.
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Agatha Tyche
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